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Mary Napangardi Brown / Mina Mina Dreaming

61cm x 46cm Acrylic on Canvas

SKU: 333-11ny


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SKU: 333-11ny Category:

Artwork is accompanied by Warlukurlangu Artists (Yuendumu) Art Centre Certificate of Authenticity / Provenance

Mary Napangardi Brown was born in a bush camp at Mt Doreen, an extensive cattle breeding station just south west of Yuendumu, a remote Aboriginal community 290 km north-west of Alice Springs in the Northern Territory of Australia. As a young girl, Mary lived a traditional lifestyle, learning about gathering bush tucker, bush medicine, making necklaces for ceremonies and Aboriginal law. Whilst Mary was still young, her family was picked up by a white man and moved to Yuendumu. She lived there for some time with her family and then with her husband and fellow artist, Mick “Pegleg” Jampijinpa Brown (Dec). Mary and Mick later moved to Mt Liebig and then onto Nyirripi, 200 km west of Yuendumu. Mary still lives in Nyirripi and is married to the well known Papunya Tula artist Ronnie Jampijinpa.

Mary started to paint in the early 1990s. Mary’s sisters Jeannie Napangardi Lewis, Margaret Napangardi Brown and Margaret Napangardi Turner and her niece, Joy Nangala Brown are all successful artists working with Warlukurlangu Artists. She has three sons who live in Yuendumu. Mary has been painting with Warlukurlangu Artists Aboriginal Corporation, an Aboriginal owned and governed Art Centre in Yuendumu, since 2005. She lives in Nyirrpi a community 160 kms west of Yuendumu. As there is no art centre in Nyirrpi her painting history was sporadic and dependent on the availability of materials. However, since 2005 canvas, Warlukurlangu drops off canvas, paint and brushes for artists living in Nyirripi, on a weekly basis. Mary paints her Jukurrpa stories, Dreamings that relate to her land, its features and the plants and animals that live there. These stories were passed down to her by her father and his father’s father for millennia. Mary uses an unrestricted palette to develop a modern interpretation of her traditional culture. Mary is a grandmother and spends a lot of her time helping to take care of her grandchildren.

Mina Mina is the area or country this painting is depicting.  It is far west of Yuendumu and is very important to the Napangardi/Napanangka women.  These women and their Japangardi/Japanangka brothers, are the custodians of the Jukurrpa that created the area.  This story (Dreaming) tells of the journey of a group of women who travelled east gathering food, ngalyipi‟ (snake vine) and performing ceremonies as they journeyed. The ‘ngalyipi’ vine grows up the trunks and branches of the ‘kurrkara’ (desert oak trees). ‘Ngalyipi’ is a sacred vine to Napangardi and Napanangka women that has many uses. It can be used as a ceremonial wrap, as a strap to carry ‘parrajas’ (wooden bowls) that are laden with bush tucker and as a bandage for headaches.

The women began their travels at Mina Mina where karlangu‟ (digging sticks) emerged from the ground. Taking these tools the women travelled east creating Janyinki and other sites. Their travels took them eventually further than Warlpiri country. The women used the karlangu‟ to gather bush tucker on their travels. In contemporary Warlpiri paintings traditional iconography is used to represent the Jukurrpa, connected sites and other elements. The main theme used in paintings of these Dreaming are the karlangu‟

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