Sarah Napurrurla Leo / Water Dreaming (5B)

Artwork is accompanied by Warlukurlangu Artists (Yuendumu) Art Centre Certificate of Authenticity/Provenance

Sarah Napurrurla Leo was born in 1971 on Napperby Station, an area located 122km north of Alice Springs in the Northern Territory of Australia. Sara later moved with her parents from the Napperby homestead area to the Laramba Community, 205km north-west of Alice Springs. The Laramba Community began in 1983 on the Napperly Station Homestead but moved to its present location in 1984. Sarah’s parents have both passed away. She has two sisters, Selma Napurrurla Leo and Katherine Napurrurla Leo and one brother Clement Japurrurla Leo. Her remaining Grandmother is Rita Nagala Dixon.

Sarah had a traditional upbringing, spending time with her parents who would take her out bush, around Napperly, showing her sites and teaching her the traditional ways of her country. Later she lived in Alice Springs where she met her husband who was from Yuendumu, an aboriginal community located 190km north-west of Alice Springs. Shortly after they were married they moved to Yuendumu where she has lived ever since. Sara found work with the Old People’s Program, and took care of the elderly, helping them when they were sick, being with them when they feel alone, or when they are frightened during storms.

Sarah has been painting with Warlukurlangu Artists since 2008. She paints Karnta Jukurrpa (Womens Dreaming) and her Father’s Jukurrpa stories. These stories relate directly to her land, its features and the plants and animals that inhabit it. She also paints her Mother’s Jukurrpa, Ngurlu Jukurrpa (Native Seed Dreaming). Sarah uses an unrestricted palette to develop a modern interpretation of her traditional culture.

When Sarah is not painting she looks after her young son who was born in 2008.

The site depicted in this painting is Puyurru, west of Yuendumu. In the usually dry creek beds are ‘mulju’ (soakages), or naturally occurring wells.

Two Jangala men, rainmakers, sang the rain, unleashing a giant storm. The storm travelled across the country from the east to the west, initially travelling with a ‘pamapardu Jukurrpa’ (termite Dreaming) from Warntungurru to Warlura, a waterhole 8 miles east of Yuendumu. At Warlura, a gecko called Yumariyumari blew the storm on to Lapurrukurra and Wilpiri. Bolts of lightning shot out at Wirnpa (also called Mardinymardinypa) and at Kanaralji. At this point the Dreaming track also includes the ‘kurdukurdu mangkurdu Jukurrpa’ (children of the clouds Dreaming). The water Dreaming built hills at Ngamangama using baby clouds and also stuck long pointy clouds into the ground at Jukajuka, where they can still be seen today as rock formations.

The termite Dreaming eventually continued west to Nyirrpi, a community approximately 160 km west of Yuendumu. The water Dreaming then travelled from the south over Mikanji, a watercourse with soakages northwest of Yuendumu. At Mikanji, the storm was picked up by a ‘kirrkarlanji’ (brown falcon) and taken farther north. At Puyurru, the falcon dug up a giant ‘warnayarra’ (rainbow serpent). The serpent carried water with it to create another large lake, Jillyiumpa, close to an outstation in this country. The ‘kirda’ (owners) of this story are Jangala men and Nangala women. After stopping at Puyurru, the water Dreaming travelled on through other locations including Yalyarilalku, Mikilyparnta, Katalpi, Lungkardajarra, Jirawarnpa, Kamira, Yurrunjuku, and Jikaya before moving on into Gurindji country to the north.