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Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art
Willy Tjungurrayi Aboriginal Art

Willy Tjungurrayi / Tingari (BCS114)

SKU: BCS114

295cm x 196cm Acrylic on Canvas, 2008

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295cm x 196cm Acrylic on Canvas, 2008

Artist Profile

One of the most sought after painters of the Western Desert, Willy Tjungurrayi is a senior Pintupi man, entitled by his ancestry and communal position to paint the sacred and secret Tingari cycle. He has been acknowledged as one of the great colourists of contemporary Aboriginal painting.

The brother of respected painters Brandy and George “Hairbrush” Tjungarrayi and the late Yala Yala Gibbs Tjungurrayi, Willy Tjungurrayi was born at Patjantja, south west of Lake Mackay in the NT c. 1930. He came in to Haast’s Bluff in 1956 with other Pintupi people, and began painting for Papunya Tula Artists in 1976. By the 1980s Willy was recognized as a senior Pintupi painter, and he joined the movement of return to the Pintupi homelands. He now lives at Walungurru.

Stories from the Tingari Dreaming song cycle, and the land around Haast’s Bluff, Wilkinkarra (Lake Mackay) and Kaakuratintja (Lake MacDonald), are Willy Tjungarrayi’s two great linked themes. For some subjects Willy paints dozens of dotted roundels (concentric circles), linked by parallel lines, the spaces between them filled with bright, flat primary and mixed colours, a depiction of the travels and stopping places of the Tingari Men, an image of the rhythmic repetition of the songs associated with the Tjukurpa (Creation era or Dreaming).

More recently, he has also painted endless wavy lines in a shimmer across the canvas on both pale and vivid backgrounds. These paintings illustrate (or witness, might be more correct) the sandhills and the fierce hailstorm that killed the ancestral Tingari Men in the Dreamtime.

Willy Tjungarrayi’s work is much sought after, and has been collected into many major private and public collections.

Selected Collections
• National Gallery of Australia, Canberra
• Art Gallery of New South Wales
• Flinders University Art Museum, Adelaide
• Parliament House Art Collection, Canberra
• The Holmes a Court Collection, Perth
• The Kelton Foundation, Santa Monica, U.S.A.
• Aboriginal Art Museum, The Netherlands
• Artbank, Sydney

Selected Exhibitions

1982
• Georges Gallery, Melbourne.
• Brisbane Festival
• Mori Gallery, Sydney

1983
• Papunya: paintings from the Central Australian Desert, touring exhibition, America and Europe

1985
• Dot and Circle, a retrospective survey of the Aboriginal acrylic paintings of Central Australia, Royal Melbourne Institute of Technology

1987
• Art and Aboriginality, Aspex Gallery, Portsmouth, UK

1988
• Australian Aboriginal Graphics from the Collection of the Flinders University Art Museum

1989
• Aboriginal Art: The Continuing Tradition, National Gallery of Australia, Canberra

1991
• The Painted Dream: Contemporary Aboriginal Paintings from the Tim and Vivien Johnson Collection, Auckland Art Gallery and Te Whare Taonga o Aoteroa National Art Gallery, NZ

1994
• Central Australian Aboriginal Art and Craft Exhibition, Araluen Centre, Alice Springs
• Yiribana, Art Gallery of New South Wales

2003
• Kintore Kiwirrkura, Gallery Gabrielle Pizzi, Melbourne

2004
• Papunya Tula Artists, Gallery Gabrielle Pizzi, Australian Aboriginal Art Collector’s Exhibition, Flinders Lane Gallery, Melbourne

Artwork Description

During the Tjukurrpa (Creation Era) Tingari ancestor beings gathered at a series of sites for Malliera (Initiation) Ceremonies. They travelled vast stretches of the country, performing rituals at specific sites that in turn created the diverse natural features of the environment. The Tingari men were accompanied by novices and usually followed by Tingari Women. The creation stories and rituals form the song cycles and ceremonies of today, used in part, for the teachings of the post initiatory youths, whilst also providing explanations for contemporary customs.

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